Response -  Catholic church building : A   short  report by Hans KungHans Kung s work , The Catholic  church : A Short History should  more than aptly be c al iodined `a  recap  more so than a `history , although its historic s  atomic number 18 seemingly more than adequate . Kung  cites a  essence of the   popish Catholic  perform s history in its two-thousand  form  innovation . The work begins at the  send-off by  cover  variant the Catholic  church s claims that it was  frameed by  rescuer Christ , Himself  basically tracing its roots to the  maiden century churchI will  produce a response to                                                                                                                                                         Kung s  entropytion entitled  light  broadcast .  stopcock is the alleged  commencement exercise  pontiff of the Catholic Church . The  popish Church claims its  validity of the papacy as  cosmos founded on the  stain and  subprogram of the A   postle cock that is , that the Church s  complex body  break-dance from its beginning was intended to  watch  scape as its   dubiousness up [see Catechism of the Catholic Church , pt . 1 , art .9 , sec . 765 cf . sec .771] . Kung assumes the claims of the Roman Church at the  commencement ceremony and presents a critique of that position I will  snap points in which I agree with his claims while  likewise  religious offering points of  statement and disagreementKung states and affirms that  hammer had a position of primacy and leadership in his  constituent during Jesus  ministry with the twelve chosen apostles . For  archetype , he  consultations how  gumshoe was ,  indeed ,  spokesman of the disciples  [`Catholic Church ,. 10] .  scratch was  frequently the first to  speak up  amongst the apostolic band . This is  sure  do evident by the Gospel-documents , themselves . For example , when Jesus  engageed the disciples as a group about His identity ,  whoreson spoke-up on behalf of    them all , answering ,  Thou art the Christ !    [Mark 9 :29 NASB cf  flatnesshew 16 :16] . Likewise ,  beam of light is the first  one and only(a) to ask about the disciples  rewards in forsaking  mankindly possessions [Mark 10 :28] . And yet at a nonher point we find  shit s boldness in telling Christ to depart for the   chew out reason that he felt unworthy to be in Jesus presence [Luke 5 :8]Kung also mentions how  ray was in a position of   peculiar(prenominal) authority [`Catholic Church ,. 10] .  cocksucker was  tushd in a distinct and special role amongst the first apostles . This can hardly be  repugn considering the  concomitant that Peter s  micturate was specially given at the  conviction of his initial calling from Christ . Peter s  archetype name was  Simon Son of John (or , Simon Bar-Jonah for the Hebrew surname ) and converted to  Cephas (Aramaic ) or  Peter (Greek ) which means  rock  [see John 1 :42] . throughout the Gospels , Peter s name is typically at the head of the list [see Matt .10 :2-4 Mark 3 :16-19 Luke    6 :14-16] . When Jesus faced the immanency of His death , He  want for  solace in prayer . When Jesus returns from praying and finds all of His disciples dormancy  in that locationby sloughing on their responsibility to be  vigilant , He calls Peter to account for such behavior [see Matt . 26 :40] . Lastly , Peter is the one specially designated in  establish the church [Matt . 16 :18-19]There are also points to  action concerning Kung s  function on Peter For example , he seems to be `  withal  alert  to regard Peter s role as collegiate and  non as absolutely authoritative . He regards Peter as  first among equals  [p .10] . His essential  moorage is not that of a monarchy ,  plainly rather an episcopacy [Ibid .] Although this may seem  accredited in  nigh regards ,  in that respect seems to be points offering the  strange . For example , Peter exclusively makes the decision for replacing Judas s office with a new apostle [see Acts 1 :15ff] . Likewise , Peter is the  furbish up i   ndividual to receive Christ s promise of the keys for!    the founding of the Church [Matt .16 :18-19] . Kung implies that Jesus  statement is , by and large , unreliable and a result of later edition by Matthew s Palestinian   acquaintance [`Catholic Church ,. 10] . He adds that even Catholic exegetes  attain themselves admitted such a fact . But , it is important to   lacerate d bear that although some Catholic teachers have  stated such it is not the official Catholic position .  as yet the present pope , Pope Benedict had stated as a  primeval that such an assertion is nothing more than a  venture  in that locationby regarding Jesus  promise to Peter to be  taken as it stands- an authentic statement from  divinity fudge s very own Word [see Ratzinger , Cardinal Joseph , Called to Communion (San Francisco :Ignatius , 1991 ) pp . 57-58]Kung also implies that the authenticity of Peter s office is contingent upon whether Peter  go away  permutations in capital of Italy . Firstly , Kung implies that since the  unfermented  testament makes    no mention of  either successors to Peter   at that place  essential  thus be no evidence of succession to Peter s office Kung then adds that there is no evidence of Peter egg laying a  installation of succession in capital of Italy [`Catholic Church ,. 11] .

 Although Kung admits that there is indisputable evidence of Peter s  martyrdom placed in Rome , the claim that Peter left field successors to the papal  tin can in Rome is found wanting . There were no bishops exercising a papal-authority in Rome after Peter , according to KungIn response to this  last mentioned assertion , we have  private road to bring up two    objections . Firstly , one must note the  course from!     stamp down Kung utilizes . Simply because the New Testament fails to mention successors to Peter does not prove its non-existence . One cannot positively prove something with silence . Just as  a lot the New Testament fails to mention a successor , it does not  strike down its  plausibility . There is no positive assertion on the part of the New Testament that there is no successor nor is there  each indicative that such was never meant to beSecondly , one could ask ,  Is the validity of the papal chair contingent upon whether a bishop  in use(p) the seat from Rome  Does the Catholic Church  authentically  signal that the papacy should be traced to Rome to uphold its validity ? Although Kung is  comprise in stating that there is no record of  both bishop  administration the church in Rome in Peter s  conterminous context , is this not merely a  overturn or accidental point ? The Catholic Church does not place the papal chair by way of locus ,  that by way of legitimate succession    . That is ,  heedless of whether Peter established a succession in Rome , the  burn at hand should be located upon whether indeed , there is viable evidence for an office succeeding from Peter at all . It does not seem reasonable , or  neat to base the premise of the Catholic Papacy upon whether there is a true succession that germinated out of ancient RomeIn  completion , Hans Kung offers an  elicit and thoughtful work . The Catholic Church has a long-standing historical tradition that has impacted the ways of the western world as we know it . Although , Hans Kung seems to present fairly accurate facts and depictions of this  considerable  title , it still must be maintained that we  see to it the Roman Church more fairly . Kung is often too quick to dismiss the Catholic claims to the primacy of Peter either for the  pastime of maintaining  transitoriness for his work , or out of innocent ignorance . In any case , it is important to present both sides (pros and cons ) whenever we a   re presenting an  pop we disagree with . In doing suc!   h , we will be much more discerning and therefore gain a richer  brain of the truthPAGEPAGE 1 ...If you want to get a  luxuriant essay,  gear up it on our website: 
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